OLD THREAD REPOST. If you feel compelled to reply with the word "Jesussy", please drop some money in our GoFundMe because we're going to have to read it about 1000 times and deserve some moral support for that.
HAPPY EASTER! It's the perfect day for us to tell you all about JESUS'S VAGINA... or more specifically, medieval interpretations of Christ's side wound as, well... look at it.
1. Courtesy of British Library
2. Courtesy of Metropolitan Museum of Art
Vagina Museum
Als Antwort auf Vagina Museum • • •There are numerous depictions of Jesus's wound turned on its side, and shaped distinctly like a vulva. Some surviving representations of the wound are worn, probably because people kissed and rubbed them. At least three medieval saints had visions - sometimes ecstatic - involving kissing or drinking from the wound.
1. Bodleian Library
2. A historic Book of Hours
Vagina Museum
Als Antwort auf Vagina Museum • • •"Then one of the soldiers opened his side with a lance and there came forth blood and water. Hasten, linger not, eat the honeycomb with your honey, drink your wine with your milk... Your lips, stained with his blood, will become like a scarlet ribbon and your word sweet."
Vagina Museum
Als Antwort auf Vagina Museum • • •Penetration of the wound is a common motif, particularly because in the Bible story, Thomas has his doubts about the resurrection alleviated by sticking his fingers right in there.
The Incredulity of At Thomas by Caravaggio, circa 1602.
Vagina Museum
Als Antwort auf Vagina Museum • • •There's also images depicting Jesus giving birth from his side wound.
12th Century French, Ecclesia
Vagina Museum
Als Antwort auf Vagina Museum • • •The wound was associated more explicitly associated with literal childbirth, and imagery appeared on "birth girdles" which were pressed against women to alleviate pain during labour.
Courtesy of Wellcome Images, late 15th century
Vagina Museum
Als Antwort auf Vagina Museum • • •It's not hard to see why a hole which bled and produced a clear liquid, and was penetrated, was represented and understood in a way so closely linked to vaginas and vulvas.
Both courtesy of Bibliotheque nationale de France